Inertia is the tendency of an object by which it remains at rest or in constant motion in a straight line,unless a force acts upon
Inertia is the resistance, of any physical object, to any change in its velocity. This includes changes to the object's speed, or direction of motion.
An aspect of this property is the tendency of objects to keep moving in a straight line at a constant speed, when no forces are upon them—and this aspect in particular is also called inertia.
The principle of inertia is one of the fundamental principles in classical physics that are still used today to describe the motion of objects and how they are affected by the applied forces on them.
Inertia comes from the Latin word, iners, meaning idle, sluggish. Inertia is one of the primary manifestations of mass, which is a quantitative property of physical systems. Isaac Newton defined inertia as his first law in his Philosophiæ Naturalis Principia Mathematica, which states: [1]
The vis insita, or innate force of matter, is a power of resisting by which every body, as much as in it lies, endeavours to preserve its present state, whether it be of rest or of moving uniformly forward in a straight line.
In common usage, the term "inertia" may refer to an object's "amount of resistance to change in velocity" (which is quantified by its mass), or sometimes to its momentum, depending on the context. The term "inertia" is more properly understood as shorthand for "the principle of inertia" as described by Newton in his First Law of Motion: an object not subject to any net external force moves at a constant velocity. Thus, an object will continue moving at its current velocity until some force causes its speed or direction to change.
On the surface of the Earth, inertia is often masked by the effects of friction and air resistance, both of which tend to decrease the speed of moving objects (commonly to the point of rest), and gravity. This misled the philosopher Aristotle to believe that objects would move only as long as force was applied to them:[2][3]
...it [body] stops when the force which is pushing the travelling object has no longer power to push it along...
Early understanding of motion
Prior to the Renaissance, the most generally accepted theory of motion in Western philosophy was based on Aristotle who around about 335 BC to 322 BC said that, in the absence of an external motive power, all objects (on Earth) would come to rest and that moving objects only continue to move so long as there is a power inducing them to do so. Aristotle explained the continued motion of projectiles, which are separated from their projector, by the action of the surrounding medium, which continues to move the projectile in some way.[4] Aristotle concluded that such violent motion in a void was impossible.[5]
Despite its general acceptance, Aristotle's concept of motion was disputed on several occasions by notable philosophers over nearly two millennia. For example, Lucretius (following, presumably, Epicurus) stated that the "default state" of matter was motion, not stasis.[6] In the 6th century, John Philoponus criticized the inconsistency between Aristotle's discussion of projectiles, where the medium keeps projectiles going, and his discussion of the void, where the medium would hinder a body's motion. Philoponus proposed that motion was not maintained by the action of a surrounding medium, but by some property imparted to the object when it was set in motion. Although this was not the modern concept of inertia, for there was still the need for a power to keep a body in motion, it proved a fundamental step in that direction.[7][8][9] This view was strongly opposed by Averroes and by many scholastic philosophers who supported Aristotle. However, this view did not go unchallenged in the Islamic world, where Philoponus did have several supporters who further developed his ideas.